I am a salesman. I
have been a salesman for more than 20 years. I have been thrown out of banks in the City of
London, and off stands in exhibitions in South Africa and Germany, but I have
never been punched. I was once mugged by
an old man (really). It is unthinkable
in the animal world, that the male of a species can visit 50 countries and not
be attacked, either by another animal who wants to eat him (ignore mosquitoes
and bacteria and viruses and parasites) or by other males of the same species. The only similarity is with domesticated
animals, cats and dogs, as predators, and herbivores. Which implies that man is a domesticated
animal in the same way.
On the other hand, I have paid tax. I have paid airport tax, VAT, income tax in
four countries, parking charges, motorway and road and bridge tolls, religious
contributions and solidarity taxes, charity contributions for the Red Cross.
I once saw a bombing run in the Bardenas Reales, a national
park in Spain, used by NATO air forces to practice for missions in Afghanistan
and Iraq. I sat on a rock and watched,
in the silence, totally alone.
I saw first a small flash, 10 km away across the desert,
about as big as the flame on a cigarette lighter on the opposite side of a
football stadium. I wondered what it
was. It was followed a few seconds later
by a tiny puff, like the smoker exhaling his first lungful of smoke. It looked so peaceful. More seconds passed. “Brr-ra-ronn-crack”, no louder than that of a
few sticks drying, warming up in the morning sun. I still didn’t understand what was
happening.
Then, I heard a plane, overhead, very high, 10 000
metres. And then I understood. An Afghan village, its old men, the women,
the children, a few goats, had been destroyed, wiped out, murdered. Only a few boys with the main herd of
livestock on the hill, and the mujaheddin, mobile, nervous, never in one place
for long, would have survived. This was
paid for with my taxes.
In 2002, I left Britain to avoid paying taxes to such a
murderous regime. But the more I thought
about taxation, the more I realised that tax is inextricably linked to murder,
to death, to human suffering. At the
same time, I discovered that tax was the basis for many of the world’s great
fortunes, a precursor of economic empires as well as the destructor of
declining dynasties. The fascinating
story of tax history has rarely been linked to the rest of the world’s history.
Many of the themes that are developed in the book are
necessary in order to understand how tax systems work. History is betrayed by dualism, the typical
history of the victors, or the survivors.
Both have their psychological, maybe psychiatric, problems of
interpretation. But to provide a logical
explanation of taxation requires the coverage of psychology.
Guilt is rarely managed in thrillers: murder in AgathaChristie stories happens with no more than a scream from an emotional
woman. The trauma is ignored, both
physical and psychological, of the onlookers and the participants. Hollywood focuses on the visibly-obvious
suffering of the deceased, unable to communicate the actual emotions and
feelings, the smell, the sounds.
I tried to kill a rabbit once. I had seen my pencil-thin, 5’ great-aunt kill
a rabbit, with a karate-chop to the back of the neck, something she had probably
done all her life. It looked simple
enough. When my dog trapped one with
myxomatosis, I thought to put it out of its misery. I hit it, hard. Hit it again.
It just looked at me. “Why are
you doing this to me ?” its gummy eyes said.
“I am already suffering and you are making me suffer more.” I tried kicking it. In the end, I left it in the field dying
miserably alone. I believe that I felt
worse than the rabbit, as many torturers, in psychotherapy, claim.
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